Aes Duir
Thursday, May 7, 2026
So, You Want to Join a Cult - Part LIII - Stupid People Often Assume Everyone Is As Stupid As They Are
Monday, April 20, 2026
Women Are Not Property
Why don't men confront other men who are abusing women? One reason is the suspicion that the abused woman will defend her abuser. This happens, as any cop who responds to domestic disturbance calls will attest to. I ran into this problem in my own life over twenty years ago, I heard some shouting outside my bedroom window and saw a family member assaulting his girlfriend. I ran outside and intervened. When the dust settled, the abuser claimed that I had attacked him, unprovoked, and the girlfriend backed him up. Other family members took his side. After everyone left I realized that there was one person besides myself who had witnessed the assault. When I asked him why he didn't intervene and had remained silent afterwards, he told me he didn't want to get involved.
And that sums it up. Men don't want to get involved. Maybe it's fear of the abuser turning on them, maybe it's a cynical belief that as soon as they get home the abuse will continue. Maybe they just think that perhaps she provoked him. Whatever it is, it has to change. This is not to suggest that women aren't perfectly capable of defending themselves. A few years ago I witnessed a customer in the bar where I was sitting grab a woman bartender, before I even knew what was happening the other two women on duty intervened and threw the guy and his two buddies out. But it's a fact of life that the typical man outweighs and is stronger than the typical woman. A man determined to abuse a woman who is by herself has the advantage.
One strategy that some men employ to assist a woman who is the subject of determined unwanted attention is to pretend to be her husband or boyfriend, whereupon the "bro code" kicks in and the woman is left alone. Women will often tells the creep that she has a husband or boyfriend to fend off potential trouble. I'm not going to suggest not doing this, but why does it work? The reason the "I'm her boyfriend" intervention works is that men will respect another man's property while not respecting the personhood and autonomy of a woman. It's definitely the mindset of the creep in this scenario. He has zero respect for the woman's disinterest, for her right to determine with whom she will interact, for her very rights as an independent entity; but once it is suggested that she belongs to another man, he backs off. But what does this say about the mindset of the intervening man? True, he is to be lauded for involving himself and getting the other guy to back off, but he is doing it by pretending that the woman in question is his property.
Okay, maybe the term "property" is a bit harsh. Maybe "under the protection of" is more politically correct. But it can't be denied that in terms of the larger culture we are going backwards in the realm of women's rights. The right-wing "trad wife" movement is advocating for a barefoot and pregnant past. Members of Congress are suggesting that the husband be the one to cast votes for his entire family, disenfranchising women.
This isn't going to change because I write a blog about it, but it has to change.
Stupid Social Security Reposts (Again)
This stupid post makes its way around Facebook periodically. No, I do not copy and paste, because it's mostly bullshit. The original post in ARIAL, my comments in bold courier font
Concerning Social Security payments, my contributions have been made for nearly 40 years on every salary I received. I always had a job. The Social Security check is now (or soon will be) referred to as a "Federal Benefit Payment?" I'll be part of the one percent to forward this.
Well, it's probably more than 1% that forwards it — because people are dumb. Social Security payments have been called "benefits" for as long as I can remember. It's nothing new.
Even as it is, I just calculated that if I live until 80 I will receive roughly twice what I and my employers were FICA taxed over the course of my working life (51 years). I don't argue that it would be more than if invested in something like a mutual fund, but it's certainly more than if there was no Social Security.
Friday, April 17, 2026
So, You Want to Join a Cult - Part LII - Everyone Else is Wrong
One of the basic moves of any cult is a form of Gnosticism, the claim that there is special, hidden knowledge that is available only to the cult, sometimes only to the inner circle of the cult. Related to this is a misrepresentation of what the mainstream believes in order to mock it. One of the core beliefs of The Way is that Jesus Christ isn't God. They aren't the only self-described Christians to believe this, but they are certainly a tiny minority of Christians. This is one of the doctrines which they used to set themselves apart, to show their followers that they were adherents of the truth that no one else believed. Like today's social media conspiracy theorists, they cherry-picked the available information to come to their conclusion. The Way's leaders employed insults, calling mainstream Christians worshippers of a three-headed God and other misrepresentations of what people who believed in the Trinity actually believed. Granted, the actual theological doctrine of The Trinity is pretty complex and evolved over centuries, and the average Christian had not the slightest grasp of the nuances. From my vantage point of a disbeliever in the inerrancy of the Bible, I can see that the problem is that different writers of the various books of the Bible had different opinions of who and what Jesus was, and there was an evolution in what people thought of Jesus even within the pages of the Bible. However, both The Way and mainstream Christianity were of the opinion that what the Bible said about Jesus was Truth, and they had to find ways to explain away the inconsistencies and contradictions. They each resolved these contradictions in different ways with different endpoints. They both insisted that they were right.
The difference, at least in modern times as opposed to the early days of Christianity when the term "heretic" was being thrown around willy-nilly, is that most churches are part of a tradition in which, in their minds, the question was settled 2,000 years ago. The Way is making their differing understanding of the question a central part of their identity. Any deviation from this interpretation of Jesus' nature would result in the 21st Century version of accusations of heresy within The Way. There is no question that they are right and everyone else is wrong.
Another tactic where The Way was similar to today's "do your research" crowd is their constant encouragement to "do your research". Just as today's YouTube "researchers" pontificate as if there had never been any legitimate study of virology, Constitutional law, or climate science, The Way embarked upon research by people totally unsuited to the task. If you had a Greek-English concordance and a working familiarity with parts of speech you were a Biblical researcher. I could spend thousands of words giving examples of amateurs interpreting Greek words in novel ways — but this enabled Way members to promote their supposed superiority over those poor dumb Christians who studied their whole lives and built upon the work of others going back decades or centuries, learning Biblical Greek and Hebrew. Of course John Doe high school dropout knew the truth when theologians who had dedicated their lives to studying the Bible couldn't see it .
So yes, in a cult, everyone but you and the people who agree with you are wrong. Everyone else is a sheep. Just like on the internet.
Start from the beginning: Part I
Go to: Part LIII
So, You Want to Join a Cult - Part LI - Could I Be Fooled Again?
Am I susceptible to getting sucked into a cult again? Did my experience inoculate me from similar influences? Am I as smart as I think I am?
If the culture, as well as the state of technology in 1978 been what it is now, would I still have been convinced to become a cult member? What-ifs are "iffy" things, you never really know what you would have done if circumstances had been different, nor do you know what the cascading effects of your actions had been if you had chosen differently. But one of the main differences between now and then is the widespread availability of information. Not that all the available information is accurate, but it's orders of magnitude easier to not only access information, but also to spread lies. In 1978 the internet was a science fiction dream, not to mention the possibility of everyone holding a powerful computer in their pocket being outlandish fantasy. What would my teenage self have done if the internet and smart phones had existed in 1978?
Me in 1978 was intensely curious not only about my own religion, but about other religions as well. Part of this was because I was bemused by the huge number of religions to choose from. In addition to Christianity, the faith I was raised in, there was Judaism, Buddhism, Hinduism and others I was only dimly aware of. And not only that, besides Catholicism, which I was taught was "The" Church, there were a number of Protestant Churches. (I naively thought that the Episcopal, Lutheran, Presbyterian and Baptist churches in my neighborhood were the extent of it) I visited the churches of the other Christian denominations in my neighborhood and read all that I could about other religious traditions. It didn't lead me anywhere. It wasn't until I met people from The Way that anyone so much as suggested that firm answers could be found. Since no one else was making any kind of case for determining truth, I defaulted to the only people I knew who at least attempted to do so. But what if resources available on the internet had been at my fingertips? Hard to say.
The vast pools of information would have definitely given me more options. A deep dive into Catholic theology may have served to convince me that truth could be found there, or the labyrinthine and evolving arguments on the nature of Jesus could have convinced me that it was all double-talk. Educating myself on theology would have likely inoculated me against the facile and simplistic descriptions of what Catholics and mainstream Protestants believed peddled by The Way. It's almost impossible to speculate what direction I would have gone in spiritually, but with virtually unlimited options, I doubt that I would have settled for joining one little group that claimed to have all the answers.
Another question is easier to answer. When accusations of being a cult first surfaced in the late seventies, the information was scant. Newspaper articles by disgruntled ex-Way people or Christian pastors copied over and over so you could barely read the print were the main source of anti-cult information. I was never swayed by the information that I saw, mainly because it bore little resemblance to what I saw in my interactions with other Way people. Church centered people often threw the "cult" label around based mainly on doctrinal differences. I was far from convinced, and the attacks strengthened my resolve, kind of like a martyr. But in 2001, when Wayworld was roiled by accusations of sexual coercion and corruption in the lofty ranks of Way leadership the internet was available. It wasn't just people who objected to The Way's nonstandard theology or misrepresentations of fairly innocent situations, this time it was internet posts by people currently in The Way who shared very plausible stories that were consistent across wide parts of the country. People compared notes and researched Way beliefs and the background of The Way's founder. This information helped solidify my reasons for getting out. The problems that could with little effort be swept under the rug in 1978 were revealed in the bright light of day in 2001.
Would I have gotten involved specifically in The Way if the internet had existed in 1978? Would I get fooled again? Probably not in that way, but I'm not so egotistical to think I'm so much smarter than the rest of society that I wouldn't have fallen for something. After all, I would still have been a naïve teen, searching for answers. The 1978 Tom hadn't seen or experienced everything that the 2026 Tom has.
The internet is not an unalloyed positive though. Millions of people have gotten caught up in outlandish beliefs based on unsupported and twisted information on the internet. Would I have become a wearer of the metaphorical tinfoil hat if all of this was available in 1978? Impossible to say. I can say that the one thing that my involvement in The Way and my escape from it have made me a skeptic. One of the positive aspects of the methods that The Way used to indoctrinate was by undermining the authority of what they called "denominational Christianity" (as if they weren't themselves a denomination). Naturally this was done in order to bolster their own credibility, but in most cases the contradictions in mainstream Christian doctrine and the misunderstandings of what was written in the Bible were correctly identified by them. The Way substituted unquestioned beliefs in their doctrine instead, but for most of us, the tendency to question and "research" was too ingrained. It proved their undoing. Once I was no longer involved in cult life I found that not only was I no longer interested in being a "joiner", I was skeptical of any dogmatically stated opinions, no matter whether it was religion, politics or any other category.
Start from the beginning: Part I
Go to: Part LII
So, You Want to Join a Cult - Part 50 - Insidious Leadership Influences
Leadership style was also something that set a terrible example to those of us who had less lofty leadership roles. Martindale's style, as I mentioned before, was yelling. His style could also involve name-calling and insulting those who weren't on board 100%. Think Donald Trump, but spouting Bible verses. This leadership template made its way down the ladder to local leadership, who also got their points across with unyielding bluster and yes, yelling. Even the ones who didn't yell, were inflexibly dogmatic in their approach. These were my examples of how to be a godly leader. Or even a secular leader.
In my work life I gravitated toward management roles — managing people and operations was something I was good at. Each year The Way put on a conference called God's Word in Business and Profession. In its early iterations it had sessions geared toward specific businesses and gave guidance on how to apply Biblical principles at work. There was an opportunity to meet with people in the same line of work and compare notes. Eventually it became just another "teaching" event, with nothing specific to business or profession. But I would attend these conferences and soak up the example of what being a leader meant and became a bit of a yeller myself. (To be fair, my own dad was a bit of a yeller himself. I respected his example as a father and picked up some of his habits in addition to the example set in The Way)
During most of my time in The Way in the nineties (after having been out during the eighties) I worked for the Omaha World-Herald newspaper as a Circulation Manager, but in 1999 I changed companies to become a manager with B&R Stores, a local grocery chain at one of their Super Savers. With the World-Herald my management was mostly at a distance, but at Super Saver there was much more face-to-face management. In my management series I talk about different types of managers, but in retrospect I was definitely a bad one in my first years there. In Managers Part-III - Sources of Power I cover the ways managers can assert their influence over subordinates. I relied upon what is called "Legitimate Power", which is simply the authority that comes with the title, rather than any personal charisma. I was swayed by my Way experience to think all it took was the title and the implied authority that came with it. In a cult like The Way that was all it took; if you're claiming that the title as bestowed by God, then anyone arguing with the cult leader was arguing with God.
Of course in the real, non-cult, world, you can't claim divine favor in order to get people to listen to you. Nonetheless, I had internalized the idea that my job title entitled me to lord it over people. Even in the non-cult world this is not uncommon. There are several sources of management power:
- Legitimate Power: The ability to influence other due to one's position, office or formal authority
- Reward Power: The ability to influence others by giving or withholding rewards such as pay, promotions, time off, etc.
- Coercive Power: The ability to influence others through punishment
- Expert Power: The ability to influence others through special knowledge or skills
- Referent Power: Power that comes from personal characteristics that people value, respect or admire
This isn't to say that there aren't managers out there who don't have cult backgrounds but are nonetheless dictatorial in their leadership style, I've worked for a few of them in my time. In my case it was the cult influence that molded me into the type of manager who expected unquestioning obedience and who yelled when I didn't get it. Fortunately I had several bosses who recognized my potential and took the time to show me how my approach was suboptimum. They gave me constructive feedback regarding my style and how it was perceived. By this time I was out of The Way and was open to different ways of doing things. By the time the company decided to rotate all the Assistant Store Directors (my position at the time) to different stores, I had rehabilitated my reputation and was viewed as a straight-talker, and was very direct, but a manager who coached and developed younger employees and managers.
As part of my new approach I was far from a pushover. I still had employees who viewed any type of correction as getting "yelled at", and I was not at all patient with employees who persisted in arguing about everything. However, instead of yelling, or demanding blind obedience, my goal was to teach employees why they had to do things.
We're all products of our environment, nature and nurture, and my environment for decades was a religious cult, which couldn't help by affect my outlook on life, but once out, I was willing to make changes and put it behind me.
Start from the beginning: Part I
Go to: Part LI
So, You Want to Join a Cult - Part XLIX - So, You Think You're NOT in a Cult?
At several points in this series I have emphasized that what makes a cult isn't what you believe, it's what you do. Groups which are regularly characterized as cults often have beliefs that fall outside the mainstream, and are often viewed as "wacky", but what about those mainstream beliefs? Aren't they a little wacky too?
The main reason that a belief is not considered crazy is that it's familiar. If you grew up in a "western" nation, it's likely that you were raised in a Christian family, in a predominantly Christian community. Even if you're not religious yourself, the underlying assumptions are bound to have influenced you. Assumptions that there is a God, that there's an afterlife that includes some version of Heaven and Hell, that praying is something that you do. But if you were brought up without any religious influences, how likely would you consider any of those things? And if you are religious, are a regular church goer, your beliefs are a bit more specific: you believe that God exists as a Trinity composed of three "persons" who are at the same time separate and distinct, while the same; you believe that one of those persons became human due to a "virgin birth"; you believe that this person broke multiple laws of nature and physics (miracles); you believe that he was killed, but was alive again three days later and subsequently "ascended" into "Heaven" (when you know that there's nothing up there to ascend into) and on and on. You believe these things because someone told you to believe them. There's no way to objectively checks these things out, no way to verify them, yet you choose to believe them. As part of your belief you accept the authority of leaders (they may be ministers, bishops, or even the pope) as they extrapolate the beliefs in the religious realm and apply them to political, social and family matters. Everyone who believes differently than you is wrong, society must be molded to conform to your beliefs.
Sure, you're not in a cult.
Maybe you think that you're not in a cult because you're not being brainwashed. But you cling to your beliefs and will not even consider that other points of view might be valid. If someone in what you call a cult thought like that, wouldn't you consider them brainwashed?
Okay, well, you're not drinking poisoned store brand Kool-Aid knock off, or letting your teenage daughter marry the Man of God. But those are just the extremes. There's plenty of cultishness in between free-thinking and group suicide.
Think about what you unthinkingly accept, and how you want those things to be imposed on everyone, and tell me again that you're not in a cult.
Start from the beginning: Part I
Go to: Part 50






