If you read the Bible, not as "a" book, but as a collection of books, which it undeniably is, then the need to explain away contradictions disappears. Or at least the need becomes less urgent. If it's a set of books about the same subject — God — even if you concede for the sake of argument that the God of the Bible exists, different people are going to have different opinions based on their experiences and mindsets. You would expect the different writers to emphasize different things, to interpret experiences differently.
The Tanakh, what Christians call the Old Testament, can be divided or categorized in a number of ways. There's the Torah, i.e. the Law, the first five books; there's the prophets; and there's the other writings which include books of alleged history as well as "poetic" books like Psalms and Proverbs. Some books are subcategorized as books of history. The first five books are traditionally credited to Moses, Psalms to King David, Proverbs, Ecclesiastes & The Song of Solomon to King Solomon. The various books of the prophets usually are considered eponymous. Various others round out the team.
The first book, is called Genesis ("beginning" in Greek) by Christians, or Bereshith in Hebrew (From the Hebrew phrase bereshith barah Elohim — "[in the] beginning created [by] God"). Although it is included as part of "The Law", it actually is comprised of a creation myth and a legendary account of the origins of the people of Israel. This is not unusual, most cultures have, or had, creation myths and legends about the foundation of their nations. Within Genesis you'll find many of what we think of as "Bible stories": Adam & Eve, Cain & Abel, Noah's Ark, Abraham almost sacrificing his son, Sodom and Gomorrah and Lot's wife turning into a pillar of salt and finally Joseph and his family's sojourn in Egypt. It is self-evidently a book written to and for a specific tribal group, the Hebrews. Most of the Hebrew Bible does not read as universally applicable either. So how did it become part of the holy book of the Christians?
Things were a bit jumbled in Christianity's early days. Jesus, of course, was a Jew, descended from those Hebrews and Israelites who wrote the Bible. His followers were all Jews. After his death and alleged resurrection and ascension the first wave of followers were also Jews. They were all people who followed and revered the Torah. They were not out to start a new religion. Something that I will bring up as this series progresses is that when they followed Jesus, what he was preaching was that God would soon intervene in the world, overthrow the old order, and institute the Kingdom of God (or Heaven). This, boys and girls, was the end of the world! All the "love thy neighbor", all the "get rid of all your possessions and follow me" — all that stuff was in order to get yourself right to enter the new world ruled by God. But let me say it again, these early followers of Jesus were all still Jews and the Old Testament (which wasn't old to them) was still in force. This was one reason why, when Christianity moved beyond it's Jewish origins, that Christians retained the Old Testament as part of the holy book.
During Christianity's early days there was a Roman cultural bias toward religions that were "ancient" and a suspicion, if not an outright prohibition, of new religious movements. As Christianity became less a Jewish sect and more a new religion, it got around this by claiming the Old Testament, which was undeniably ancient, as its own. Sections of it were reinterpreted as prophesies of the Messiah in ways that would have (and did) surprise Jews then and now. By piggybacking this new faith on the ancient religion of the Jews, even claiming via supposed prophecies that the the ancient religion of the Jews predicted Christianity, Christians could have the best of both worlds.
After around fifteen to twenty years people started writing things down, mostly famously the man we know as the Apostle Paul. We'll revisit Paul later, but he was instrumental in spreading Christianity to non-Jews, and for writing some of Christianity's foundational documents. Most of the New Testament outside the Gospels is credited to the Apostle Paul. He wrote over a period of around twenty-five years. Others started to write things down as well, including the first of the canonical Gospels in around 70 BCE. Christian leaders in the Second Century began discussing which writings were legitimate and which ones weren't.
Although Jesus in the Gospels quotes the Old Testament, and refers to "the scriptures", and his follower Paul does the same, some Christians noted that there was a stark difference in how God was portrayed between the Old and New Testaments, almost as if they weren't the same God. Some went beyond the "as if" and declared unambiguously that they weren't the same god. Marcion was the most well known and influential of these. He completely rejected the entire Old Testament as being about an evil God of this world, while Jesus represented the "true" God. He was the first to compile a "canon of scripture" which viewed Paul as the ultimate authority. His "New Testament" included the epistles of Paul and the Gospel of Luke, all heavily edited to remove theology that Marcion did not approve of. Although Marcionite Christianity was later condemned as a heresy, Marcionite Christian churches at one time outnumbered Orthodox/Catholic churches. Christianity could have very easily become a brand new thing, totally divorced from the culture and religion from which it sprang. Marcion's canon may have been the impetus spurring the creation of an official canon.
There's a verse in the Second Epistle to Timothy (which probably was not written by Paul) that states that all scripture is given by inspiration of God. The Old Testament, however, doesn't say that about itself.
Start at the beginning: Part I
Go to: Part III






