One of the titles bestowed upon Jesus was "Son of God". While now we interpret that literally - son, a child, a first generation descendent - but the phrase had long held a figurative meaning by Jesus' time. In Genesis and Job the term "Sons of God" apparently refers to angels. The King of Israel is "The Son of God" as is Israel itself at times. The earliest traditions that were enshrined in the Gospels indicate that Jesus became the Son of God. At first it was upon his supposed resurrection as a reward for his faithfulness to God. Later the honor was bestowed on him at his baptism; still later at his birth as seen in Matthew and ultimately, as claimed in John, he was a pre-existing Son of God even before his birth. Running parallel to the evolving timeline of the sonship of Jesus there was a steady change in what being "The Son of God" meant. It went from being a great honor, like the ancient kings received, to a semi-divine status like an angel, to divine status in the same category as God, to being equal with God in authority, to being identical with God. (I recommend How Jesus Became God by Dr. Bart Ehrman for the long version with citations and appropriately placed commas).
Of course, since these incremental changes in perception are all recorded in different places in the Gospels and Epistles, what we are left with is a lot of inconsistencies. I'll leave it to another installment to review some of the attempts by theologians to resolve these inconsistencies, but I'll change lanes for a bit to discuss why there are even any inconsistencies to address.
There is a misconception, not only among Christians, but among society in general, that Christianity was a united entity with recognized leaders and organization from Jesus' death onwards. The Catholics maintain that this entity "The Church" was led by Peter the Apostle and his successors, later known as The Popes. The Eastern Orthodox disagreed about the primacy of the Bishops of Rome (the popes) but otherwise agreed that there was a continuity from Jesus to his apostles, to their followers and on to their day. Protestants and other offshoots mostly attempted to reform The Church or return it to its First century roots, but didn't dispute the commonly held belief of a united early church. Even among modern day skeptics there is a belief that a monolithic early Christian Church "edited" The Bible so it would reflect their prejudices and/or political leanings. In fact it was a chaotic collection of competing versions of Christianity with central control only emerging gradually.
There was no group tasked with maintaining the integrity of the different Gospels, epistles and tracts being copied and recopied and spread around. Nothing prevented copyists, who were usually not professional scribes, from making errors in transcription or from making intentional alterations. This was in addition to the divergent points of view contained in the original writings. Pseudonymity (signing the name of another, more prominent name to one's own writing) was common since acceptance of a Gospel was based almost exclusively on who supposedly wrote it, not whether it made any sense. Several of the epistles attributed to Paul were almost certainly not written by him, including Ephesians, Colossians and both epistles to Timothy. There is no evidence that any of the four canonical Gospels were written by the men whose names are on them. Different regions had their favorites and several writings that are now considered apocryphal were once considered on par with what is now considered scripture. By the time there was a central authority that could have decided what was scripture and what wasn't, all that they did decide was which books would be included in the official canon of scripture without any attempt to harmonize among the various books. An exception to this was Marcion. The leader of an alternate strain of Christianity, Marcion was the first to put together a "canon" of scripture. His "New Testament" included the Gospel of Luke and the (heavily edited) epistles of Paul. It was mainly as a response to him that the group that became the Catholic Church compiled its own list, which we still have today.
It was only after this point that theologians began to attempt to harmonize the various fragments and make sense of the competing narratives, focusing mainly on the nature of Jesus, eventually formulating the doctrine of The Trinity.
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