Monday, October 10, 2022

Columbus Day

Look, I'm not going to quibble about whether we can call Columbus stumbling across the Americas a "discovery" or not. The Europeans didn't know it was there, so from their point of view, they discovered something that they didn't already know about. Whatever the previous landings by Vikings or the Irish accomplished, it didn't dawn on Europeans, especially not seagoing explorers and traders, that there were two huge continents in between Europe's western shores and the east of Asia. Of course, initially he had no idea what he had found, and didn't actually find the mainland (Central America) until his fourth voyage. 

The history of humankind is one long slog of the weak being conquered by he strong, or at least those with superior war-making technology subduing those with inferior defensive capabilities. This isn't a new development by Europeans in the 1600s, but describes the expansion of the Roman Empire, the spread of the Caliphate, the dominance of the Huns and Mongols, China's imperial footprint, not to mention thousands of smaller polities taking jumping on any advantage, no matter how insignificant to swallow up their neighbors. Even among the peoples that the Europeans colonized, wars of conquest, retribution or plunder were not unheard of, and in certain regions were a way of life. This is why I'm not comfortable with the term "stolen" when describing the European (and later American) nations taking over native lands. It's no more accurate than labelling the Saxons defeating the Britons, the Normans in turn defeating the Saxons, the Franks absorbing the Gauls and all the other displacements  as stolen land, when it's just another in a long line of the powerful conquering the weaker groups. 

The key difference is that in the fifteenth century the various European kingdoms looked at each other somewhat as peers. There were still wars of expansion, and the wars of religion were just around the corner, but a king who looked with lust upon his neighbor's natural resources still viewed the subjects of the neighboring kingdom as people. All of the various nations, kingdoms and empires were on par technologically, were all the same religion and were broadly similar culturally. Upon encountering people who were not as advanced technologically, and whom had never even heard of Christianity, the Europeans looked down on these nations, tribes and peoples in the Americas and Africa as savages, not even worthy of consideration. Europeans might steal produce from a native tribe, or kill someone, or rape a woman, or even encroach on land that belonged to the tribe, but would be absolutely flabbergasted that the natives would retaliate, and act as if they were the aggrieved party. Even with the millions of people already living in the Americas, there was undoubtedly still plenty of land on which the Europeans could settle, if they only respected the rights of those who were here first. But the Europeans wanted it all

I'm not even sure that it was a racial animus as we understand the term today. The history of "whiteness" is long and complicated and calls for a whole 'nother blog post, but as a concept and identifier, no one would think of themselves as "white" for another 150-200 years. Europeans were certainly aware of people whose skin was darker than theirs, contact with south-of-Sahara Africa went back to Roman times, as well as with what we now Eurocentrically call the Middle East. Even within Europe the pale blond far northern Scandinavians and the darker Italians and Spaniards around the Mediterranean are opposite ends of a continuum of skin tone. No, the reason Europeans looked own upon the people they encountered in the Americas was their perceived level of civilization. To the Europeans they lacked any of the technological "advancements" that were common in Europe (such as gunpowder & steel swords), they didn't have cities (at least they didn't encounter any early on), their culture didn't seem to acknowledge individual ownership of land, and they weren't Christians...fair game!

Spreading Christianity was a major pretext for the European invasion. Conversion of the "heathens" to Christianity had been a goal of since the early days of Christianity in the Roman Empire. Now they had a whole new continent (two!) in which to "spread the Gospel". 

Eventually, the concept of "whiteness" took hold. The Europeans were "White", the American natives were Red, the Africans were Black. They were "other", and "other" meant inferior. Of course they were viewed as inferior, no high technology, and more importantly, no Jesus. Why were they so technologically and spiritually inferior? They weren't white, and white equaled superior in their minds; everything else was inferior. Everything that followed: land grabs, forced conversions and assimilation, sequestration on reservations, breaking treaties - it all went back to the belief in the racial inferiority of the natives. 

What if Columbus hadn't made it to the islands off North America? What would have changed? Probably little. Someone was going to eventually bump into the large landmass in between Europe and Asia. From all accounts Columbus was a horrible person, but he was a man of his time and very little would have changed if another captain had found America first. The kingdoms in Europe would have still been run by the same people who would look down on the inhabitants. Whiteness would have still emerged as a construct that resulted in White Supremacy and racism. 

No matter. From the point of view of the descendants of the people that Columbus and other early colonizers encountered, the coming of Columbus was a horrible tragedy, the beginning of centuries of genocide and the wiping out of culture. Not a day to celebrate. 

Saturday, October 8, 2022

So, You Want to Join a Cult - Part XXXV - Fred Brown

After the so-called Fog Years, Craig Martindale was determined that the rebellion by his senior leaders would not happen again. In his secondary role as Director of The Way Corps he made sure that anyone who made it through the four year program was not only doctrinally toeing the line, but was also personally loyal to him. Previous Nebraska state leaders had graduated from the program before the shit had hit the fan. Gary had been appointed state leader simply because he was the only Way Corps person in the state to remain when the rest of them had left to join splinter groups or start their own. Fred Brown was different. His full time in The Way Corps was under Martindale's bullying paranoia and refusal to accept any disloyalty, which he defined rather broadly. Fred was a True Believer and was fully on board with Martindale's mission to purge The Way of any dissent. 

Of course dissent was framed as devil spirit possession and loyalty reflected being "on the Word". 

Convenient. 

At the time each home fellowship met twice weekly. Once mid-week and again on Sunday morning. At this period in Way history, at least in Nebraska, most of the active participants were married couples with children, so oftentimes family commitments such as sports, or sick kids too precedence over Way fellowship meetings. It was now mandatory - and attendance was taken. "Witnessing", or organized attempts to recruit, were, pre-Fred, casual affairs and consisted of "believers" talking to people in social situations. I personally recruited a guy named Donnie at O'Rourke's tavern one night. In the new administration witnessing nights took place at regular times, also mandatory. We were to keep track of how many contacts we made each week and how many of those ending up attending a Way fellowship meeting. Little by little, all aspects of our lives were tracked by Way leadership. But it still hadn't gotten as bad as it was going to get. 

The real purges hadn't started yet. 

Start at the beginning:

Part XXXVI

So, You Want to Join a Cult - Part XXXIV - The Nineties (for real)

Like any organization, how precisely theory and practice coincide depends on the people who are tasked with executing the rules and regulations. We've all worked for companies where everything changed when a new manager was brought in. The Way's leaders were no different. The chaos that followed Wierwille's death and the proliferation of splinter groups led by former Way leaders resulted in a culture where non-leaders would push back against leaders that they didn't like, convinced that they held the true and accurate interpretation of how things should be. 

When we reestablished our relationship with The Way the state leaders were Way Corps graduates Gary and Mary Ehman. For the most part Gary was an easy-going guy. Oddly, for an organization that put so much emphasis on reading and researching the Bible, Gary was functionally illiterate. This made it difficult for him teach the finer points of the definitions of Greek and Hebrew words, which The Way put so much stock in, when he could barely read English. Despite Gary's friendly and non-dogmatic approach to leadership, the President of The Way, Craig Martindale, was continually teaching his version of fire and brimstone, which included no room for those who didn't toe the party line. It wasn't as if Martindale's polemics were only heard by the top tier of leadership - his weekly Sunday rantings were sent out in cassette tape form to anyone who wanted them. Often an area would be "dialed in" directly to hear the teachings live. Several women in our area, inspired by Martindale's clear direction on what was "on" and what was "off" informally anointed themselves as the arbiters of what was "off The Word" in the lives of the local Way "believers". My then-wife Pat was one of them, Gina, the wife of a Lincoln fellowship overseer, was another. 

Even though the actual local leader was not pushing the extremism of the head man, the women's circle was doing the work of evangelizing behind the scenes. Fingers were pointed, people were being accused of being "possessed" by devil spirits, even Gary was the recipient of these accusations. It was a bubbling cauldron of suspicion and judgement. And since Gary wasn't getting involved, neither taking their side or condemning their actions, there was no outlet. The pressure was building. 

Each year, around summertime, the Board of Trustees and other top leaders would work on Way Corps assignments. New graduates would be given their new jobs, veterans would find out if they were staying in their positions or being moved around. That year, Gary and Mary would be reassigned and our new state leader would be a single guy - Ed Wentworth. Ed was also pretty easy going, so nothing changed. Ed lasted a year. His replacement would be a newly minted Way Corps graduate named Fred Brown. With Fred's arrival everything would change - things were going full cult!

So, You Want to Join a Cult - Part XXXIII - The Nineties (prelude)

A lot was going on in the nineties. My first wife, Pat, and I completed our family - our youngest son Steven was born in December 1990; our son John became deathly ill due to mold and bacteria after our rental home was flooded; there were continual changes and challenges at my job in circulation at the Omaha World-Herald newspaper; we started home schooling; and we were adapting to the changes that re-involvement in The Way was causing. 

In late 1990, when we got back involved with The Way, Pat and I had been married for nine years. We had developed a routine that had nothing to do with organized religion, including The Way, although we still believed broadly in the doctrines taught by The Way. Although it wasn't really obvious back then, Pat and I had two divergent world views. Pat as she was back in the eighties and nineties would have fit right in with today's right-wing Christian Nationalist types. She had a down-in-the-bone conviction that there was a literal spiritual battle going on in the world, literally believed that the Devil and his minions were actively working against Christians. As we had isolated ourselves from, not only The Way, but from any type of organized religion, she didn't have the vocabulary to articulate her beliefs. I, on the other hand, wasn't as literal-minded in my beliefs. I still had some residual thoughts about devil spirits, prayer, etc., but didn't really make it part of my daily life. The other characteristic in which we were opposites was that I was usually willing to compromise, or reach a consensus, whether it was in my marriage, work life, or personal relationships, while Pat was more of a black-and-white thinker - no grey areas. Most of the time this didn't present any problems - areas that she was uncompromising on, were often areas here I could go either way; when it did present problems in order to maintain peace, I acquiesced to her wishes. This difference in personality would become important as out nineties in The Way progressed. 

The main divergence in opinion came about when our two oldest were in fifth and third grades respectively. Ben, our oldest, got bullied a lot at school. Chris, two years younger, didn't have that problem, but was habitually behind in his schoolwork and had continual struggles with reading and understanding. Pat thought that the solution to these problems would be home schooling. 

I'm not saying that home schooling is always a good choice, or always a bad choice. I certainly don't accept the criticism that home schoolers are socially awkward and have no friends, or never leave the house. My kids were involved in sports (and in fact were outstanding in track), 4-H and several of them achieved the rank of Black Belt in Tae Kwon Do. The younger children were involved in Boy Scouts and Girl Scouts. But home schooling, if done right, will take a lot of time and effort. Initially, Pat put in that time and effort. She had gone to college to be a teacher, although she did not graduate. She was organized and for the first several years did put in the time and effort. My role was more peripheral. I had a full time job that took me out of town several days a week, so Pat did most of the work. 

Although the initial impetus for considering home schooling was Chris' need for more one-on-one attention, and Ben's being bullied, the rationale changed to more of an emphasis on spiritual warfare. The local home schooling support group was dominated by evangelical-fundamentalist Christians, who believed that the public school system was the Devil's playground and that public school students were being actively taught to turn against God. Pat absorbed this mindset; it meshed perfectly with The Way's position on the so-called spiritual battle, even though The Way did not encourage home schooling. 

As we transitioned into Way life, we (at least one of us) was primed to see everything as a God vs. The Devil struggle, yet not at all prepared for the increasing level of control that being involved in The Way necessitated. Yet we both had retained a belief that Wierwille, the original leader of The Way, had hit upon an interpretation and application of The Bible that was, not only correct, but not to be found anywhere outside The Way. Problems that we had encountered separately and together we chalked up to people, leaders who had strayed from the path set by Wierwille. 

I know I started off by saying how this post would be about the nineties, but as I wrote I thought that it would be helpful to outline what kind of people we were going into the nineties. In some ways we were primed for the increased cultishness of The Way in the nineties, in others we were ticking bombs of rebellion, waiting for our moment to explode.


Part XXXIV